By Sayana Ser
Once upon a time, a ship sailed from the East to
Cambodia. This ship was full of gold and other treasures. After encountering
bad weather, it sank in a deep area of a lake near Ponhea Leu district, Kandal
province. Since then, villagers nearby witnessed many strange but pleasant events.
Some people saw treasures float to the surface of the water. They called the
lake Boeng Sampeou Meas (Golden Ship Lake). The two lakes nearby are Raung Touk
and Chvea. The villagers recalled that there were two kinds of spirits in the
lakes called Ta Bang Bat1 and Mrenh Korngveal2 .
The legend has it that Ta Bang Bat feels pity for a
couple who come for fishing in the lake everyday. One day, the couple rowed
their boat in the lake to fish. When the wife pulled the boat’s line from the
water, it became stuck as if something was pulling it back. Suddenly, there appeared
young Mrenh Korngveal spirits and Ta Bang Bat. They asked the wife to make
fresh noodle for him and the young spirits to eat. Mrenh Korngveal also asked
her to give them her oar. She had no idea how they had appeared, but agreed.
Satisfied with consent, the young spirits and Ta Bang Bat disappeared. The wife
continued pulling the line. This time it became loose; at the end of it she saw
gold. Other villagers experienced similar events when they fished in lake.
These stories were passed down from one person to another, so more and more people
heard about the lake.
Many generations passed, and the lake became a sacred
place where people of different ethnic backgrounds (Cham, Chvea, Chinese and Khmer)
worshiped during their festivals. Some people went there to borrow utensils
from the lake for their weddings or religious events. More and more people did
the same. To receive these things, they had to say, “Please allow me to borrow
your utensils, I will return them to you.” But some people did not return them
to the lake. Some returned only part of what they had borrowed. And some wanted
more and more gold from the lake. So due to greed and insincerity, all the
sacredness faded.
Villagers recall that a few people who visited the lake
later became soul-enticing doctors, taught by Mrenh Korngveals. Mr. Neak Manan,
a villager, said that one of his older friends named Dhin visited the lake and
became lost for a few days and his parents and friends could not find him. He
heard those who called to him but he could not answer or see them. Afterward,
he returned home on his own, but he was never the same and his speech had
become confused. However, he had acquired a special skill: he could entice
souls.
A number of people drowned in the lake. Some believed
that these deaths were caused by the Mrenh Korngveals and other sacred beings
in the lake. Even if this story is a folktale many people in Ponhea Leu know it
and pass it from person to person. Some people believe it is a true story.
District Imam Ahmad says that the story reflects the truth because in the old
days many people traded by ship between countries and Mrenh Korngveals
flourished. When asked from which country the golden ship came, Ahmad said he
does not know but he speculates that the ship might have come from China as
during that time a large part of the land was covered by water.
Stories relating to this golden ship tale were passed
down from one generation to another among the villagers near the lake and also
spread to places far away. People told this tale to their neighbors and
children even though the sacredness was long lost. The moral of the tale is that
greed and dishonesty will bring failure. But what is most regretful is that the
place is now no longer a lake. It is being filled in and in the near future
will be turned into a cultural entertainment center.
Credit/Source: Cambodia: The Cham Identities by Documentation Center of Cambodia
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